I also am tired of the label “accommodationist.” It seems to imply that there is something weak about my view, as if I’m all ready to just cave to some common enemy. On the contrary, I think that I’m being tolerant and pragmatic.
I actually agree, at least with the first two sentences. I have always had this nagging feeling that using the word "accomodationist" has a pejorative implication, harking back to Neville Chamberlain. Never mind that I think the comparison is at least somewhat apt; when there is serious debate to be had, I do not think it is fair to give the other side a label that contains implicit ridicule. (When there is not serious debate, e.g. when it comes to Intelligent Design-promoting "IDiots", I think a derisive label is quite appropriate -- but, as much as I disagree with them, many of the so-called accomodationists are serious thinkers and they have a point which is worthy of debate. This is why, as hilarious as I find it, I have studiously avoided the term "faitheist".)
A couple folks at Ophelia's blog mention the term "compatibilist", and that is not too bad, but it still leaves our side with either the problematic and over-broad "New Atheist" label, or else "incompatibilist", which I am not fond of because it seems to be a bit pejorative, e.g. implying we are being stubborn or intolerant. (Though it's accurate in a literal sense, in that we believe faith and science are incompatible, but I'm still not crazy about it)
I have a suggestion, though I'm sure I'm spitting into the wind here: "Tacticalist" and "Strategicalist". (sorry for the awkward constructions, the grammatically correct and succinct "tactician" and "strategist" seem to imply the wrong things)
Both schools of thought aim to improve public respect for and knowledge of science; and both recognize there is at present a divide between at least some people's faith as currently practiced, and the goals of furthering science and science education. This is, after all, exactly what the conversation is about.
A "Tacticalist" doubts either or both the feasibility and desirability of reducing the societal value placed on faith, and therefore seeks a tactical solution to the faith/science divide. This generally takes the form of seeking to emphasize and enlarge common ground, while minimizing or compartmentalizing areas of apparent conflict. It is also relatively focused in scope, generally focusing only on the evolution/Creation "debate" or on other science education issues.
(I have taken pains to try to use the most positive language possible in the above paragraph, but if my personal biases slipped through, I apologize)
A "Strategicalist" on the other hand has doubts about the longevity, scope, and/or intellectual integrity of the tactical approach, and instead favors a strategic solution of seeking to decrease both the role and the value of faith in modern society. Contrary to some people's impressions, the strategicalist does not forsake the exploration of common ground -- but unlike the tacticalist, she does not put any stock into minimizing or compartmentalizing areas of faith/science conflicts. The strategicalist's approach tends to be much broader, encompassing areas such as the moral distortions brought about by faith and the problems of sectarian political influence (the flip side of "broadness" is that it also makes the approach less focused). Her day-to-day "tactics" (after all, there has to be some tactics to any strategy!) are simply to assert what she believes to be the truth, to stand by her principles, and at times to engage in vigorous debate.
Finally, a strategicalist tends to have disdain for what they view as short-term tactical approaches. An example would be what might be called the "God of the Quantum Gaps" argument, i.e. that God could influence physical events by manipulating the apparently-random results of quantum interactions. The tacticalist, whether he believes in such a God or not, observes that this possibility is unfalsifiable and -- at least for now -- does not conflict with currently known scientific fact, and therefore provides a refuge for those who wish to believe in both miracles and empirical truth. The strategicalist points out that many such refuges have existed in the past and then collapsed, and that the same might very well happen for the quantum gap; and moreover, she argues that belief in an unfalsifiable possibility is in direct conflict with the philosophy of science even if it does not explicitly contradict any known facts.
I believe these labels are both descriptive and respectful of both sides. There is nothing inherently superior about strategy vs. tactics (try and win a chess game without any tactical knowledge!) and I do not believe either one has the implication of weakness that bothers Mooney (and myself) in the term "accomodationist".
I know there's not a snowball's chance in the Large Hadron Collider of these terms actually catching on, but I might start trying them out for a week or so and see if anybody likes them. Heh, why not...
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